When does a body of works become a body of work?
On groups of works, connections, and the question of how an oeuvre becomes legible.
By Anne Scherer
A body of works does not automatically become a body of work. In between lies a decision that no one makes alone.
Twenty works on paper lie on a table. Some resemble each other at first glance: the same format, related colors, perhaps the same technique. Others seem to have little to do with one another. No dating, no titles, no note explains whether they were made within a few weeks or ten years apart.
Are these twenty individual works?
Or are we looking at a group of works, without knowing it yet?
An estate makes such questions unavoidable. As long as an artist is working, their body of work need not exist in any final order. Works are made, discarded, taken up again, or reworked. Materials change, motifs return. Some questions occupy an artist for years; others vanish after a few attempts.
Only in retrospect does the wish arise to recognize a structure in it.
And with that begins one of the most demanding tasks of estate work: recognizing, within the existing body of works, the connections through which an oeuvre becomes legible.
But how much of this order is already present in the body of work — and how much arises only through those who later arrange it?
The temptation is great to sort first by the obvious. Paintings with paintings, drawings with drawings, collages with collages. Early works here, late ones there.
For practical cataloguing, this can make sense. Art-historically, it explains little at first.
Because a group of works does not necessarily arise from works sharing the same technique or format. Sometimes what connects them is a material, sometimes a motif, a formal question, or a particular way of working. An idea can begin in drawings, continue in collages, and resurface years later in another medium.
Precisely for artists whose work was not systematically documented during their lifetime, this inner order is rarely already in place.
It has to be reconstructed.
That sounds at first like sorting. In fact, interpretation has already begun here.
Order creates an overview. But it also creates meaning.
Whoever lays ten works side by side and calls them a series asserts a connection. Whoever names a phase „early“ or „late“ drafts a development. Whoever assigns a work to a particular group changes the context in which it is seen.
Such decisions are necessary. Without them, a large body of works would remain barely communicable. They become problematic only when a working hypothesis quietly turns into certainty.
This is precisely why it is worth taking a close look at works that at first seem redundant.
Several versions of the same motif, similar compositions, small changes in material, color, or format can quickly seem, in storage, like variants of which one is enough to understand the rest.
But perhaps the real information lies precisely in the repetition.
What changes from one work to the next? What stays constant? Is a series the result of a formal experiment? Is there a moment when a motif tips over, a material takes on a different function, or an initially incidental idea becomes the starting point of a new phase of work?
A single work can stand on its own. A group can show how an artist thought and worked.
This also changes how we look at studies, variants, and attempts. They need not carry the same art-historical significance as an independent work. For understanding a working process, they can still be revealing.
This is exactly where it becomes clear why a body of works should not be prematurely culled by presumed quality. What seems incidental in isolation can carry an important function within a context.
At least as interesting are the works that resist any order.
Almost every larger body of works contains them. They do not fit chronologically, a material appears only once, the style seems foreign, or a work contradicts exactly the development one has just so convincingly reconstructed.
Such works are inconvenient.
Because as soon as an order seems plausible, the temptation grows to declare the deviation an exception. But perhaps it is precisely the exception that is interesting. Perhaps the artistic development ran less straightforwardly than the later order suggests. Perhaps different ways of working existed at the same time. Perhaps an artist returned, years later, to an earlier question.
Or the presumed group of works is simply defined too narrowly.
An oeuvre need not be as coherent as its later ordering makes it appear.
This insight matters, because groups of works can develop a surprising authority over time. They appear in databases, catalogues raisonnés, exhibition texts, and publications. Later authors adopt terms that may originally have served only as a first orientation.
A pragmatic label can thus gradually turn into art-historical reality.
It is therefore worth asking where such categories come from. Did the artist use this term themselves? Does it appear in contemporary exhibition catalogues? Was it introduced later by an art historian? Or did it arise only during the inventory of the estate?
These differences do not decide whether a group of works is plausible. But they make visible where its order comes from.
Some artists leave behind their own systems of order: labeled folders, numbered series, studio lists, exhibition records, or notes. Such traces are especially valuable because they offer clues to how the artists themselves understood their work at a given moment.
But even this order is not automatically final.
A studio order may have been pragmatic. A label may have been used only for one exhibition. Groups of works were expanded, renamed, or abandoned. Artists change their view of their own work just as other people do.
The search for the one „original order“ can therefore itself become an illusion.
Perhaps it never existed in the kind of closure we wish for it in retrospect.
This does not mean doing without order. On the contrary. Without structure, thousands of works can be neither meaningfully documented nor compared, researched, or communicated.
But a good order should make visible what it rests on.
Is a date documented or estimated? Does the name of a group of works come from the artist themselves, or was it introduced later? Is the attribution definite or provisional? Are there works that could be assigned to several contexts?
Good documentation does not hide uncertainty. It documents it.
A date is therefore allowed to be a range. An attribution can remain provisional. A group of works may change when new information surfaces. This is not a weakness of the documentation. It is its precision.
And perhaps that is exactly the difference between order and interpretation. Order tries to make material manageable. Interpretation asks what the resulting connections mean. In practice, the two levels can never be fully separated from one another. All the more important, then, to keep visible the point where an observation becomes an interpretation.
At the beginning, twenty works lay on a table.
After weeks of engagement, one might recognize that fifteen are connected to one another. Three belong to a different context. Two remain puzzling.
Perhaps this attribution changes once again a year later.
The works have remained the same.
What has changed is the context in which we see them.
Perhaps an oeuvre becomes legible exactly where an order makes connections visible without making them appear more final than they are.
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